In 1970, Basil Bernstein famously wrote that education cannot compensate for society.
Bernstein may have been writing fifty years ago, but recent reports on the impact of school closures on disadvantaged children and young people resonate with his conclusions. Despite decades of government rhetoric about inclusion, the empirical reality of social inequality has been exposed by the pandemic. Elena Magrini (2020), describes the impact of school closures as a ‘learning loss’ that will likely have greatest impact on the most disadvantaged children. The result is a likely widening of the ‘education gap’.
To their credit, the government has responded to this educational crisis through a commitment to provide disadvantaged children with laptops, tablets and 4G routers. This is to be welcomed. However, the practical challenges of providing on line education raises some pressing additional questions about equality and inclusion in late modern societies.
In 1992 Gilles Deleuze wrote that social inclusion is determined by possession of the ‘Password’. Nikolas Rose (2004) developed these ideas in his work Powers of Freedom. Rose draws attention to ‘circuits of inclusion’ which require constant proof of ‘legitimate identity’. Rose provides examples; computer readable passports, driving licenses with unique identification codes, social insurance numbers, bank cards. Each card provides the bearer with a virtual identity and access to certain privileges. Governments, employers, insurance companies and banks can all utilize databases to monitor individuals, provide or deny access to training, benefits or credit. To achieve an admissible existence in postmodern societies of control requires access to these circuits of inclusion, which leads us back to the issue of educational citizenship and access to educational inclusion in the lockdown.
The problem is summed up by Tom Middlehurst of the Schools, Students and Teachers Network (SSAT) in an interview for the Guardian where he states that,
‘The kinds of parents who will be having discussions and making the effort with home schooling are likely to be “middle class parents”
In other words, those that have the ‘digital’ capitals and the ‘passwords’ that provide access to computers, on line learning, reliable broadband provision and technological skill amongst other things. For young people and their families outside of these groups it is questionable if panicked provision of lap tops and routers will enable access to wider educational inclusion in a meaningful and enduring way. What is required is a sea change in policy that leads to universal, sustainable and equitable provision for learners and families. It shouldn’t take a national emergency to refocus debate on issues of social justice and educational inclusion.
Dr Francis Farrell is Senior Lecturer in Theology and Religion at Edge Hill University.
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