RE at Edge Hill

New Degree Launched at Edge Hill: BA (Hons) Religion

Edge Hill University has launched an exciting new undergraduate programme giving students the opportunity to study religion in contemporary society and culture, from traditional belief systems to non-religious spiritualities and the rise of digital religion.

The new BA (Hons) Religion single honours degree will welcome its first students in September 2020.

As well as gaining comprehensive knowledge of the major religious traditions across the globe, the contemporary focus of the degree will allow students to explore some of the most controversial and challenging issues in religion. They will also have the opportunity to study thought-provoking themes such as religion in the workplace, religion and the arts, religion and the body and religion in the public sphere.

The new programme is led by Dr Chris Greenough, a researcher in gender, sexuality and religion, and Maggie Webster, an expert in non-religious spiritualities, and is delivered by staff who are actively researching or working in the field of Religion. Dr Greenough said:

“There is a common misconception that you need to be religious to study religion! That isn’t true. A degree in Religion asks vital questions about the world and how we understand it. This degree at Edge Hill explores and examines the most important issues that shape contemporary society and culture.”

The degree draws on the cutting-edge research from the team, exploring how discussions about religion are often problematic or controversial. Students on the degree will develop skills to tackle complex and difficult issues surrounding religion and apply these skills to a number of settings.

Maggie Webster added:

“The need for graduates who have the knowledge and understanding of religion, society and culture is urgent in today’s world. Religion is important for a number of careers, including National Health Service, the civil service, journalism, youth and community settings, journalism, media, teaching, marketing, banking, charity work, law, religious ministries.”

The Religion single honours programme complements Edge Hill’s existing portfolio of courses in Religion, including Education and Religion, Secondary Religious Education with QTS and PGCE Religious Education.

To find out more about the programme, visit our religion course page.new-degree-explores-contemporary-religion

RE PGCE Judaism & Islam subject knowledge development 8.3.19

As part of their subject knowledge development, RE PG trainees partook in a subject knowledge development day, focusing on Islamic and Jewish teachings.  Before the sessions, they completed subject knowledge audits of both topics (using a GCSE specification) which enabled the sessions to target specifically those areas which they have identified as in need of further work.

For the first session, Lauren Woolley from St Peter’s led an interactive and engaging session on Judaism – taken from the Edexcel specification. The group were joined by a number of Yr10 GCSE students who contributed to the session and who enjoyed their visit to Edge Hill immensely – especially as it coincided with the ‘Well-being’ Event in the hub!

After a short break, Waqaus Ali led the group through the differences in Sunni and Shi’a Islam – discussing differences such as beliefs about Ali, the way in which salat (prayer) is carried out and the controversial issue of ‘temporary marriages’.

In the afternoon, trainees visited ‘At home with…’ run by Liverpool Community Spirit. Sitting in Muslim and Jewish living rooms, they chatted to Hinnah and June about the Islamic and Jewish experiences and were able to build on their sessions from the morning.

RE PGCE & CND Peace Education 7.3.19

During their enhancement week, the PG trainees took part in a session led by Owen and Barbara from CND Peace Education. Trainees considered how to tackle issues such as Weapons of Mass Destruction and Just war in RE and then partook in a mock trial of President Truman and his actions of dropping the hydrogen bomb during WW2. After some very tense court room clashes (and very bad Perry Mason impersonations) – trainees found him not guilty of war crimes, concluding that his actions had been justified. The afternoon was a much more peaceful affair with trainees making peace cranes and some uncovering a talent for origami that they didn’t know existed!

RE PGCE & UG: Sue Philips ‘The Island’ 1.3.19

Sue Philips brought ‘The Island’ to the PGCE and UG trainees in an interactive session on experiential RE. Sue demonstrated with them how to lead ‘religion neutral exercises’, engage pupils in values and empathy and the power of pupils being able to ‘see’ and ‘hear’ in their learning. They all enjoyed getting in to the character of someone who is homeless to consider how to develop pupils’ empathy!

15.2.19 LGBTQI+ & Christianity: Open Table

Building on the Stonewall training PG trainees had had previously, Kieran Bohan from Round Table delivered a session on inclusivity and diversity within Christianity. Trainees appreciated him sharing his own experiences from within the LGBT and Christian community and discussing how scripture can celebrate those who identify as LGBTQI+.

8.2.19 PGCE RE Mock Interviews

PGCE trainees were able to have mock job interviews in preparation for applying for their NQT posts. They were put through their paces by some of our fantastic school-based mentors, who were able to offer guidance and feedback on their responses. Great to hear such positive feedback from trainees and interviewers alike!

Holocaust Education Trust – joint session with History PGCE 18.1.19

Cat from the Holocaust Education Trust delivered a fantastic session for the RE and History PGCE groups. In addition to covering the events of the Holocaust, trainees explored the significance of the term, the non-Jewish victims and Jewish resistance. She was also able to provide trainees with some fantastic resources to use in their teaching and generate some insightful discussions regarding appropriate ways to teach the holocaust at secondary level.  A fantastic cross-curricula session!

Dharma in Manchester

We were welcomed at the Jain Samaj Manchester by Suresh Mehta, the Chair of Trustees at the temple. They are just building a large new annexe which has cost £1M. The centre was opened 18 years ago by Gerald Kaufman MP

Suresh showed us a picture of the huge temple complex at Palitana.  Jains have 24 tirthinkaras in each time cycle, who have each reached nirvana. The first reached nirvana there 

We moved into the temple room and rang the bell, as saw the statues of the three tirthinkaras that they have there: Mahavir , the 24th tirthanka 599 BC – 527 BC, Parshvanat  the 23rd, born 877BC and Shantinath the 16th Tirthinkara.

Suresh spoke to us about the temple, the life of Mahavir and Jainism. He pointed out that he was talking about Mahavir’s version of Jainism as that is written down. Both Mahavir and Buddha came from Bihar and lived at more or less the same time, teaching very similar things.  They walked everywhere, and many Jain priests and devotees will do the same today.  140 people took tiksha in 2016. They give up everything and live without possessions in the Ashram. 

He explained that Jainism is built on three pillars:

  • Ahimsa – non violence but taken to the extreme meaning not even thinking bad thoughts and including being able to forgive.
  • Aparigrah – trying to live at a level of comfort, but not of excess. This leads to Jains being very generous.
  • Anekantvad – there is no absolute truth, everyone is (potentially) right 

Jainism follows a lunar calendar but add an extra month every fourth year.   We are in the fifth of six segments of the current time cycle. During this period things will get worse. Suresh talked to us about how Jain beliefs and practices influenced the Hindu Mohatma Gandhi.  Mahavir gave 5 rules for lay people to live by: ahimsa, truthfulness, not stealing, none aquisitionness, control over sexual desires.  

Suresh talked a little bit about the Jain Community- they try to help the local community, and are open and pluralistic in their outlook. They started holding meetings in a hired school hall.  Now they have 125 families. During the recent Paryushan celebrations ( a period of personal reflection), four people fasted for 8 days, no food and drinking only water during daylight. Suresh came from Kenya, where he lived next to the temple until he was 12. 

On a Sunday evening, before a shared dinner, Gujarati hymns are sung. In July he flag on top of the shrine is changed in a special ceremony.  Diwali is celebrated , as well as a Christmas party!  The temple is like one you would have in a house, so this doesn’t need a priest to wash the idols each day and carry out other duties.  On Tuesdays and Thursdays the temple is open and people can come and pray in a personal way.

We then moved on to the Sri Guru Gobind Singh Gurdwara where we were met by Sukhbir Singh.

Having removed our shoes, covered our heads and washed our hands we went into the Diwan Hall. Sukhbir demonstrated how he would enter the prayer hall. 

He gave us a quick overview of the history of Guru Nani Dev Ji and the founding of Sikhism, leading on to key beliefs and practices, including the five virtues, the Gurus and the Harminder Sahib. He talked about what happens at the gurdwara, both religious and cultural/community practices.

He explained that there are three pillars of Sikhism: 

  • Nama Jappo, praying to God.
  • Vand Chako, share everything you have
  • Kirat Karo, get what you can honestly through hard work.

A family who had just had a baby arrived straight from the hospital and we were able to listen as the granthi read a prayer from the Guru Granth Sahib. The first letter of the reading gave the family the start of the name, and they chose the name Ishtar. The granthi then prayed, for the baby and the family, including the blessing “bole so nihal”, “sat sari Amal” and we were blessed as the father offered us chocolates to show their thanks.

We finished off in the Langar Hall where we were served some delicious vegetarian pilau.

Juma Prayers at Quwwat Ul Islam Mosque

The PGCE cohort visited the Quwwat Ul Islam Mosque in Preston as part of their subject knowledge development.  In addition to touring the mosque and observing Friday prayers, the group also had a fantastic opportunity to speak to some Yr10 pupils from Preston Muslim Girls High School about their experiences of Islam and what their faith means to them. Thanks Waqaus for a great day as always!

Merseyside Buddhism

Year 2 QTS undergraduates spent a day looking at two forms of Buddhism in Merseyside. Our first visit was to the Triratna Buddhist Centre in Liverpool. Sumnadipa and Janet welcomed us and  offered us a drink. Sumnadipa explained her name meant graciousness and lamp, and she was given it when she was ordained. She reminded us that the five precepts have both negative and positive sides, for example the second precept, not taking the not given can also mean living with open handed generosity. She suggested that mindfulness meant taking notice of he things around us.  Normally we cannot do this adequately as our ‘monkey minds’ are full of noise and chatter. Meditating, just stopping and being is one was to still the mind and become mindful.  Sumnadipa explained some of the fundamental teaching of the Buddha, including the three jewels.

Sumnadipa gave us some of the historical background to the Triratna movement, starting with the life story of Sangharakshita. She explained that Sangharakshita realised that different schools of Buddhism may look quite different and teach different things, because they had taken on the culture of where they are.  Underlying his, he suggested there was a core Buddhism, of taking refuge in the three jewels. He set up the Western Buddhist Order to translate the Buddha’s teaching into a form that would appeal to the Modern Western mind. Since the 1960s it has spread worldwide and became the Triratna Community in 2010. Sangharakshita died a few weeks ago aged 93.

She explained some of the differences between the Triratna and other Buddhist schools. Right livelihood appears to be very important in many of their activities and involves both helping others and freeing themselves.  We heard how Sumnadipa became a Buddhist, through an initial desire to meditate.  She suggested that Sangharakshita might have been a bodhisatva, but people such as the Dalai Lama and Archbishop Desmond Tutu may be enlightened beings.

We finished our time with a meditation session which Sumnadipa led.

A short minibus ride took us to the Wat Phra Singh UK Buddhist Centre in Runcorn. Tony welcomed us and explained that they are from the Thai Therevada tradition. He began by explaining how the two branches of Buddhism developed. Their parent temple is he Wat Phra Singh Chang Mai in Thailand.  Tony told us the story of his ordination and how he became Samart, meaning one who achieves. He was ordained in 2008 in Thailand – the first foreigner to be Ordained at Wat Phra Singh Chang Mai, and the last person to be ordained by Lonpornu. The Head monk arrived from Thailand in June 2012, staying with Tony who had a vision for a Temple in the North West of England. The temple opened in June 2014. They now have ambitious plans to build an ubersot – a consecrated Hall.

Every morning and evening the monks, who reside on the third floor of the temple, chant and meditate for 45 minutes. One of the rules of the monastic life is that they can only eat before midday. They do duties and learning during the day. There is a free weekly meditation class.

Tony says that he has always been a Buddhist, although he was raised as a Christian, and only became aware as he encountered Buddhist teachings.  Other religions say this is right and this is wrong; the dhamma says this is what the Buddha realised. Tony helpfully explained some of the Buddha’s teachings on diverse subjects including kamma, right living, intention and meditation.

« Older posts

Copyright © 2019 RE at Edge Hill

Theme by Anders NorenUp ↑