Campaigning in a crisis – the race for the US Presidency

How do you campaign when you can’t campaign?

In the UK the scheduled May elections were delayed for a year but in the US there is the Presidential and other elections in November and, more trickily a series of primary contests to select candidates.

Primaries (and caucuses) select delegates according to candidate.  The delegates then go to Conventions which nominate the chosen candidate. 

Normally this time of year would feel like a parade of never-ending contests. Instead the coronavirus crisis has meant many primaries are postponed, and some have now become all postal vote affairs.  And even though there is no real challenge to Donald Trump on the Republican side, and the main challenger to Joe Biden (Bernie Sanders) has suspended his campaign on the Democrat side, the primary votes  will  happen.

The shutdown and postponed votes however means more to the Democrats than Republicans.  Normally this succession of contests would be a massive profile raising opportunity for a challenger.  Instead Joe Biden finds it an increasing struggle to stay politically relevant.  While State Governors and Federal legislators have an obvious platform, he doesn’t.

Biden can of course organise on line Town Hall meetings and he can broadcast statements. But the logistical challenge is more easily solvable than that of message and profile.  In news terms the only game in town is coronavirus and the response of Donald Trump.   Biden is campaigning heavily on this, tweeting to attack previous lack of preparation, for example this one from April 4  “In January, while Donald Trump was downplaying COVID-19, I wrote an op-ed calling for immediate action to combat the growing threat. In it, I also said Trump was the worst possible leader to deal with a public health crisis. I stand by that statement.”.  The Democratic  presumptive nominee  is taking care however to accompany his attacks with proactive suggestions such as the Biden Plan

There is one primary date that didn’t change – Wisconsin.  Most primaries are run by the State so the State legislature makes the decision.  And in this case Wisconsin kept its date (7 April) with a small window of opportunity for postal ballots to arrive back seven days later. 

The Democratic Party Convention, at which the Presidential and Vice – Presidential candidates are nominated, has been shifted back to mid- August but even with the new date it is not at all clear how much of the normal Convention can take place.

And of course in the Democratic Party the focus now moves even more closely to the Biden Vice-Presidential pick.

Edge Hill University’s politics courses include a specialist module on US Politics.

Here’s why St Patrick’s day and ‘the craic’ are two of Ireland’s greatest myths

The Conversation

Paddy Hoey, Edge Hill University and David Shaw, University of Liverpool

There are two world famous symbols of Irish culture: St Patrick’s day, and the Irish pub – both synonymous with drinking and “good craic”. But history tells us that these icons of Irish identity were first conceived far away from Ireland. Since then, these phenomena have become a tangle of mythology, religion and politics; inseparable from – but hardly authentic to – the modern nation.

In fact, the first celebration of St Patrick – patron saint of Ireland – was organised in Boston by members of the Charitable Irish Society, in 1737. The original society rules made the organisation exclusively Protestant, and other early celebrations were also organised by Protestant officers in the British Army.

St Patrick’s day really increased in profile during the era of mass emigrations which began in the 19th century. It gradually became a celebration of what it means to be Irish in North America.

Chicago goes all out for St Paddy’s day … by dyeing its river green.
Asten/Flickr, CC BY-NC

As the number of Catholics moving to North America increased after the Great Hunger, St Patrick’s day celebrations also became a demonstration of the increasing social and political power of Catholic Irish Americans. The celebrations were as varied as the emigrants themselves: middle-class dinner societies existed cheek-by-jowl with drunken, riotous street celebrations.

Wearing the green

At the start of the 20th century, the “wearing of the green” had spread as far as New Zealand, and the celebration was considered necessary to maintain good spirits among the colonists. By contrast, St Patrick’s day in Ireland was a relatively sober affair until quite recently. It was not until 1903 that it became an official holiday, and for decades it was a day of holy observance and reflection. Dublin didn’t have its first parade until 1931, and pubs were closed on St Patrick’s day until the 1970s.

But St Patrick’s day hasn’t always brought people together. In fact, it has long concealed many of the divisions within the Irish diaspora. People who did not conform to religiously conservative Irish American society were ignored or excluded. For instance, the Irish Lesbian and Gay Organisation was barred from marching in official St Patrick’s day parades in New York until this year.

What’s more, in Britain, sporadic outbreaks of violence during “the Troubles” – a bloody, 30-year ethno-nationalist conflict – made St Patrick’s day a topic of contention from the late 1960s onward. It wasn’t until the 1980s that St Patrick’s day became visible in the UK once more, and in 2002 London launched its annual festival in Trafalgar Square.

This process has marked the re-acceptance of Irish culture both in Britain and abroad – partly due to the success of Riverdance, boy bands such as Boyzone and Jedward and the twin absurdities of Father Ted and Mrs Brown’s Boys.

Scholars have noted that, instead of holding up a mirror to the Irish, St Patrick’s day depicts them as they wished to be seen – congenial, convivial, public spirited and united. Multi-national corporations picked up on this, and saw an opportunity to capitalise on “Brand Ireland”. Their weapon of choice? The Irish-themed pub.

Commercial craic

Rather than recreating the traditional Dublin alehouses so vividly captured by James Joyce in Ulysses, Irish-themed pubs were conceived to “commodify the craic”, and packed with affectations borrowed from Irish America’s fevered perception of the “old country”. The upside down bikes, signposts to obscure towns and pictures of gap-toothed alcoholics and red-haired colleens you’ll see in “O’Malley’s” and “Flanagan’s” are about as Irish as Tom Cruise in Far and Away.

In particular, Guinness saw the development of the Irish-themed pub on the global stage as a means of greatly increasing consumption of its products which – after the 1997 merger that created the parent company, Diageo – also included Smirnoff vodka and Johnnie Walker scotch whisky. Not exactly “authentic” Irish fare.

Bells and whistles.
Un ragazzo chiamato Bi/Flickr, CC BY-SA

In the 1990s, the Irish-themed pub became a presence on British high streets and city centres. Pub chains were suffering from falling numbers of drinkers, who were alienated by the cavernous cathedrals to the video juke box, live sport and insipid lager. Guinness and others introduced reproductions of Irish pubs, hoping to bring a distinctive ethnic experience to stagnant high streets.

Today, most Irish pubs have little to do with Irish culture, and compete with traditional bars in more than 53 countries around the world. By seeking to sell the same “authentic” cultural experience all around the world, Irish pubs achieve just the opposite.

Despite this humbuggery, denizens of Irish pubs will still seek out “the craic” on March 17, in celebration of a Welsh man known for chasing snakes out of a country which never had any in the first place. The Irish are famous for their myth-making, and the legends behind St Patrick’s day and the Irish pub are some of the best yet. Sláinte!

Paddy Hoey, Lecturer in Media, Edge Hill University and David Shaw, PhD Candidate, University of Liverpool

This article was originally published on The Conversation. Read the original article.